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From Villani, Giovanni, Selfe, Rose E., translator. Villani’s Chronicle being selections from the First Nine Books of the Croniche Fiorentine of Giovanni Villani. London: Archibald Constable & Co. LTD, 1906; pp. 377-392.


[377]


§ 92. — How and after what fashion was destroyed the Order and mansion of the Temple of Jerusalem by the machinations of the king of France.


1307 A. D.
In the said year 1307, before the king of France 378
Purg. xx.
91-93.
departed from the court of Poitiers, he accused and denounced to the Pope, incited thereto by his officers and by desire of gain, the master and the Order of the Temple, charging them with certain crimes and errors, whereof as the king had been informed the Templars were guilty. The first movement came from a prior of the said Order, of Monfaucon in the region of Toulouse, a man of evil life and a heretic, and for his faults condemned to perpetual imprisonment in Paris by the grand master. And finding himself in prison with one Noffo Dei, of our city of Florence, a man full of all vices, these two men, despairing of any salvation, evilly and maliciously invented the said accusation in hope of gain, and of being set free from prison by aid of the king. But each of them a little while after came to a bad end; forasmuch as Noffo was hanged and the prior stabbed. To the end they might move the king to seek his gain, they brought the accusation before his officers, and the officers brought it before the king; wherefore the king was moved by his avarice, and made secret arrangements with the Pope and caused him to promise to destroy the Order of the Templars, laying to their charge many articles of heresy; but it is said that it was more in hope of extracting great sums of money from them, and by reason of offence taken against the master of the Temple and the Order. The Pope, to be rid of the king of France, by reason of the request which he had made that he would condemn Pope Boniface, as we have before said, whether rightly or wrongly, to please the king promised that he would do this; and when the king had departed, on a day named in his letters, he caused all the Templars to be seized throughout the whole world, and all their churches 379 and mansions and possessions, which were almost innu
1307 A. D.
merable in power and in riches, to be sequestered; and all those in the realm of France the king caused to be occupied by his court, and at Paris the master of the Temple was taken, which as named Jacques of the lords of Molay in Burgundy, with sixty knights, friars and gentlemen; and they were charged with certain articles of heresy, and certain vile sins against nature which they were said to practise among themselves; and that at their profession they swore to support the Order right or wrong, and that their worship was idolatrous, and that they spat upon the cross, and that when their master was consecrated it was secretly and in private, and none knew the manner; and alleging that their predecessors had caused the Holy Land to be lost by treachery, and King Louis and his followers to be taken at Monsura. And when sundry proofs had been given by the king of the truth of these charges, he had them tortured with divers tortures that they might confess, and it was found that they would not confess nor acknowledge anything. And after keeping them a long time in prison in great misery, and not knowing how to put an end to their trial, at last outside Paris at S. Antoine
1310 A. D.
(and the like was also done at Senlis in France) in a great park enclosed by wood, fifty-six of the said Templars were bound each one to a stake, and they began to set fire to their feet and legs little by little, admonishing them one after the other that whosoever of them would acknowledge the error and sins wherewith they were charged might escape; and during this martyrdom, exhorted by their kinsfolk and friends to confess, and not to allow themselves to be thus vilely slain and destroyed, yet would not one of them confess, but with 380
1310 A. D.
weeping and cries they defended themselves as being innocent and faithful Christians, calling upon Christ and S. Mary and the other saints; and by the said martyrdom all burning to ashes they ended their lives. And the master was reserved, and the brother of the dauphin of Auvergne, and Brother Hugh of Peraud, and another of the leaders of the Order, which had been officers and treasurers of the king of France, and they were brought to Poitiers before the Pope, the king of France being present, and they were promised forgiveness if they would acknowledge their error and sin, and it is said that they confessed something thereof; and when they had returned to Paris there came thither two cardinal legates to give sentence and condemn the Order upon the said confession, and to impose some discipline upon the said master and his companions; and when they had mounted a great scaffold, opposite the church of Nôtre Dame, and had read the indictment, the said master of the Temple rose to his feet, demanding to be heard; and when silence was proclaimed, he denied that ever such heresies and sin as they had been charged with had been true, and maintained that the rule of their Order had been holy and just and catholic, but that he certainly was worthy of death, and would endure it in peace, forasmuch as through fear of torture and by the persuasions of the Pope and of the king, he had by deceit been persuaded to confess some part thereof. And the discourse having been broken off, and the sentence not having been fully delivered, the cardinals and the other prelates departed from that place. And having held counsel with the king, the said master and his companions, in the Isle de Paris and before the hall of the king, were put to martyrdom after the same manner as 381 the rest of their brethren, the master burning slowly to
1310 A. D.
death and continually repeating that the Order and their religion was catholic and righteous, and commending himself to God and S. Mary; and likewise did the brother of the dauphin. Brother Hugh of Peraud, and the other, through fear of martyrdom, confessed and confirmed that which they had said before the Pope and the king, and they escaped, but afterwards they died miserably. And by many it was said that they were slain and destroyed wrongly and wickedly, and to the end their property might be seized, which afterwards was granted in privilege by the Pope to the Order of the Hospitallers, but they were required to recover and redeem it from the king and France and the other princes and lords, and that with so great a sum that, with the interest to be paid thereupon, the Order of the Hospitallers was, and is, poorer than it was before in its property; or perhaps God brought this about by miracle to show how things were. And the king of France and his sons had afterwards much shame and adversity, both because of this sin and of the capture of Pope Boniface, as hereafter shall be related. And note, that the night after the said master and his companion had been martyred, their ashes and bones were collected as sacred relics by friars and other religious persons, and carried away to holy places. In this manner was destroyed and brought to nought the rich and powerful Order of the Temple at Jerusalem, in the year of Christ 1310. We will now leave the doings in France and return to our doings in Italy.




1307 A. D.
1308 A. D.

§ 93. — Of events and defeats which came to pass in Romagna and in Lombardy. § 94. — Of the death of King Albert of Germany. § 95. — How the Podestà of Florence fled with the Hercules seal of the commonwealth.382



§ 96. — How Corso Donati, the great and noble citizen of Florence, died.


1308 A. D.
In the said year 1308, there being in the city of Florence increasing strife between the nobles and the powerful popolani of the Black party which were ruling the city, by reason of rivalry for state and lordship, which began at the time of the tumult when they demanded to see the accounts, as we have before made mention; this jealous disposition must needs bring forth sorrowful consequences, because from the sins of pride and envy and avarice, and other vices which reigned among them, they were divided into factions; and the leader of one faction was M. Corso de’ Donati, with a following of some nobles, and of certain popolani, among others them of the house of Bordoni; and of the other party were leaders M. Rosso della Tosa, M. Geri Spini, and M. Pazzino dei Pazzi, and M. Betto Brunelleschi, with their allies, and with the Cavicciuli, and with many houses of magnates and popolani, and the greater part of the good people of the city, which had the offices and the government of the city, and of the people. M. Corso and his followers believed themselves to have been ill-treated with regard to offices and honours, whereof they held themselves to be more worthy, forasmuch as they had been the principal restorers of the Blacks to their estate, and had driven out the Whites; but by the other party it was said that M. Corso desired to be lord over the city with no equal. But whatever may have been the truth or the cause, his aforesaid opponents and they which ruled the city had hated and 383 greatly feared him, ever since he had allied himself by
1308 A. D.
marriage to Uguccione della Faggiuola, a Ghibelline, and hostile to the Florentines; and also they feared him because of his ambition and power and following, being uncertain whether he would not take their state from them, and drive them from the city, and above all, because they found that the said M. Corso had made a league and covenant with the said Uguccione dell Faggiuola, his father-in-law, and had sent for him and his aid. For the which thing, in great jealousy, the city suddenly rose in an uproar, and the priors caused the bells to be sounded, and the people and the nobles, on horse and on foot, flew to arms, and the Catalan troops with the king’s marshal, which were at the service of them which ruled the city. And straightway, as had been ordained by the aforesaid leaders, an inquisition or accusation was given to the Podestà, to wit, to M. Piero della Branca d’Agobbio, against the said M. Corso, charging him with wishing to betray the people, and to overturn the city, by bringing thither Uguccione della Faggiuola with the Ghibellines and enemies of the commonwealth. And he was first cited to appear, and then proclamation was made against him, and then he was condemned; in less than an hour, without giving any longer time for his trial, M. Corso was condemned as a rebel and traitor to his commonwealth, and straightway the priors set forth with the standard of justice, and the Podestà, captain and executioner, with their retainers and with the standard-bearers of the companies, with the people in arms, and the troops on horse, amid the acclamations of the people, to go to the house where dwelt M. Corso at San Piero Maggiore, to carry out the sentence. When M. Corso, having 384
1308 A. D.
heard of the attack against him (or, as some said, in order to strengthen himself to carry out his purpose, for he was expecting Uguccione della Faggiuola with a great following which was already come to Remole), had barricaded himself in the road of San Piero Maggiore, at the foot of the towers of Cicino, and in Torcicoda, and at the entrance of the way which goes toward the Stinche, and at the way of San Brocolo, with strong barricades, and with much folk, his kinsmen and friends, in arms and with crossbows, enclosed within the barricade, and at his service. The people began to attack the said barricades in divers places, and M. Corso and his friends to defend them boldly; and the battle endured the greater part of the day, and was so strong that, with all the power of the people, if the reinforcements of Uguccione’s followers and the other friends of the country invited by M. Corso had joined him in time, the people of Florence would have had enough to do that day; because, albeit they were many, yet were they ill-ordered and not well agreed, forasmuch as to part of them the attack was not pleasing. But when Uguccione’s followers heard how M. Corso was attacked by the people, they turned back, and the citizens which were within the barricade began to depart, so that he remained very scant of followers, and certain of the people broke down the wall of the orchard over against the Stinche, and entered in with a great company of men in arms. When M. Corso and his followers saw this, and that the aid of Uguccione and of his other friends was belated and had failed them, he abandoned the houses, and fled out of the city, the which houses were straightway plundered and destroyed by the people, and M. Corso and his followers were pursued by certain 385 citizens on horse and by certain Catalans, sent expressly
1308 A. D.
to take him. And Gherardo Bordoni was overtaken by Boccaccio Cavicciuli, at the Affrico, and slain, and his hand was cut off and taken to the street of the Adimari, and nailed to the door of M. Tedici degli Adimari, his associate, by reason of enmity between them. M. Corso, departing quite alone, was overtaken and captured near Rovezzano by certain Catalans on horse, and as they were taking him prisoner to Florence, when they were hard by San Salvi, he prayed them to let him go free, promising them much money if they would let him escape, but they held to their purpose of taking him to Florence, as had been commanded them by their lords; then M. Corso, in fear of coming into the hands of his enemies, and of being brought to justice by the people, being much afflicted with gout in his hands and feet, let himself fall from his horse. The said Catalans seeing
Purg. xxiv.
81-87.
him on the ground, one of them gave him a thrust with his lance in the throat, which was a mortal blow, and then left him there for dead; the monks of the said convent carried him into the abbey, and some said that before he died he gave himself into their hands as a penitent, and some said that they found him dead; and the next morning he was buried in San Salvi with little honour and but few present, for fear of the commonwealth. This M. Corso Donati was among the most sage, and was a valiant cavalier, and the finest speaker, and most skilled, and of the greatest renown and of the greatest courage and enterprise of any one of his time in Italy, and a handsome and gracious cavalier in his person; but he was very worldly, and in his time caused many conspiracies and scandals in Florence to gain state and lordship; and for this cause have we made so 386
1308 A. D.
long a treatise concerning his end, forasmuch as it was of great moment to our city, and after his death many things followed thereupon, as may be understood by the intelligent, to the end he may be an example to those which come after.




1308 A. D.
§ 97. — How the church of the Lateran at Rome was burned. § 98. — How the magnates of Samminiato destroyed their Popolo. § 99. — How the Tarlati were expelled from Arezzo, and the Guelfs restored. § 100. — How the Ubaldini returned to submission to the commonwealth of Florence.




1308 A. D.
§ 101. — After what manner Henry, count of Luxemburg, was elected emperor of Rome.

In the said year 1308, the King Albert of Germany being dead, as we afore said, by the which death the Empire was left vacant, the electors of Germany were at great discord among themselves concerning the election; and when the king of France heard of the said vacancy, he thought within himself that now his purpose would be carried out with little difficulty, by reason of the sixth promise which Pope Clement had secretly made to him when he promised to make him Pope, as we afore made mention; and he assembled his secret council with M. Charles of Valois, his brother, and there he revealed his intention, and the long desire which he had had that the Church of Rome should elect as king of the Romans M. Charles of Valois, even while Albert, king of Germany, was living, by means of his forces and power and money, and with the aid of the Pope and the Church; for at other times of old the election had passed from the Greeks to the French, and from the 387 French to the Italians, and from the Italians to the
1308 A. D.
Germans. And now much more ought it to come to pass, seeing the Empire was vacant, and especially by reason of the said promise and oath, which Pope Clement had made to him when he had made him Pope. And he revealed all the secret covenant with him, and this done, he asked their counsel and made them swear secrecy. To this enterprise the king was encouraged by all his counsellors, and that to this end he should use all the power of the crown and of his realm, so that it might be brought about, alike for the honour of M. Charles of Valois, who was worthy thereof, and that the honour and dignity of the Empire might return to the French, as it had of old pertained long time to their forefathers, Charles the Great and his successors. And when the king and M. Charles heard the encouragement and goodwill of his council, they rejoiced greatly, and took counsel that without delay the king and M. Charles, with a great force of barons and knights in arms, should go to Avignon to the Pope, before the Germans should have made any other election, showing and giving out that his going was concerning the petition against the memory of Pope Boniface; and that when the king came to the court, he should require from the Pope the sixth and secret promise — to wit, the election and confirmation as Emperor of Rome of M. Charles of Valois; and he being so strong in followers, no cardinal nor any one else, not even the Pope, would dare to refuse him. And this ordered, the barons and knights were commanded to provide themselves with arms and with horses to bear the king company on his journey to Avignon; and they of the signiory of Provence were to make ready, and should number more 388
1308 A. D.
than 6,000 knights in arms. But as it pleased God, who willed not that the Church of Rome should be wholly subject to the house of France, these preparations of the king and his purpose were secretly made known to the Pope by one of the privy council of the king of France. The Pope, fearing the coming of the king with so great a force, remembering the promise he had made, and perceiving that it was most contrary to the liberty of the Church, held secret counsel with M. d’ Ostia, Cardinal da Prato alone, forasmuch as they were already indignant with the king of France, by reason of his inordinate demands, and because, if the Church had condemned the memory of Pope Boniface, that which he had done would have been made null and void, and the Cardinal da Prato had been made cardinal by Boniface with certain others, as we have said in another place. The said cardinal, hearing that which the Pope had learned of the purpose and of the coming of the king of France, spake thus: “Holy Father, here there is but one remedy, to wit, before the king makes his request of thee, thou must secretly and carefully arrange with the princes of Germany that they complete the election to the Empire.” This counsel pleased the Pope, but he said: “Whom do we will to be Emperor?” Then the cardinal, with much foresight, not only to secure the liberty of the Church, but to advance his own interests and those of his Ghibelline party, which he would fain exalt in Italy, said: “I hear that the count of Luxemburg is to-day the best man in Germany, and the most loyal and bold, and the most catholic; and I do not doubt, if by thy means he comes to this dignity, that he will be faithful and obedient to thee and to Holy Church, and a man who will come to 389 great things.” The Pope was pleased with the good
1308 A. D.
report which he heard of him, and said: “How can this election be brought about by us secretly, sending letters under our seal, unknown to the college of our brother cardinals?” The cardinal made answer: “Write thy letters to him and to the electors under a small and secret seal, and I will write to them in my letters more fully concerning thy purpose, and I will send them by my servant”; and so it was done. And as it pleased God, when the messengers were come into Germany, and had presented the letters, in eight days the princes of Germany were assembled at Middleburg, and there without dissent they elected as king of the Romans Henry, count of Luxemburg; and this was from the industry and activity of the said cardinal which wrote these words among others to the princes: “See that ye are united in this matter, and without delay; if not, I believe that the election and the lordship of the Empire will return to the French.” This done, the election was straightway made public in France and at the papal court; and the king of France, not knowing the manner thereof, and making preparations to go to the court, held himself deceived, and was never afterwards a friend of the said Pope.



§ 102. — How Henry the Emperor was confirmed by the Pope.

In the said year, after Henry of Luxemburg had been
1308 A. D.
elected king of the Romans, he sent for his confirmation to Avignon to the court of Pope Clement the count of Savoy, his kinsman, and M. Guy of Namûrs, brother of the count of Flanders, his cousin, which were honorably received by the Pope and by the cardinals; and in the month of April, 1308, the said Henry was confirmed 390
1308 A. D.
as Emperor by the Pope, and it was ordained that the Cardinal dal Fiesco and the Cardinal da Prato should be legates in Italy, and should bear him company when he should have crossed the mountains, commanding in the Church’s name that he should be obeyed by all. Immediately when his ambassadors had returned with the Pope’s confirmation, he went to Aix-la-Chapelle in Germany with all the barons and prelates of Germany, and there were there the duke of Brabant, and the count of Flanders, and the count of Hainault, and more barons of France; and at Aix, by the archbishop of Cologne, he was with honour and without any opposition crowned with the first crown, on the day of the Epiphany, 1308, as king of the Romans.



§ 103. — How the Venetians took the city of Ferrara and then lost it again. § 104. — How the master of the Hospital took the island of Rhodes. § 105. — How the king of Aragon prepared an expedition against Sardinia. § 106. — How the Guelfs were expelled from Prato, and then were reinstated. § 107. — How the Tarlati returned to Arezzo and expelled the Guelfs therefrom. § 108. — How King Charles II. died. § 109. — Of the signs that appeared in the air. § 110. — How the Florentines renewed war with Arezzo. § 111. — How the Lucchese would have destroyed Pistoia, and the Florentines opposed them.




1309 A. D.
§ 112. — How Robert was crowned king over the kingdom of Sicily and Apulia.

In the month of June of the year 1309, Duke Robert, now King Charles’ eldest son, went by sea from Naples to Provence, to the court, with a great fleet of galleys, 391 and a great company, and was crowned king of Sicily
Par. viii.
76-84.
and of Apulia by Pope Clement, on S. Mary’s Day in September of the said year, and was entirely acquitted of the loan which the Church had made to his father and grandfather for the war in Sicily, which is said to have been more than 300,000 ounces of gold. In the said year and month the Guelfs were driven out of Amelia by the forces of the Colonnesi.



§ 113. — How they of Ancona were discomfited by Count Frederick. § 114. — How M. Ubizzino Spinoli was driven out of Genoa and defeated. § 115. — How the Venetians were defeated at Ferrara. § 116. — Of the war between them of Volterra and them of Sangimignano. § 117. — How the Orsini of Rome were defeated by the Colonnesi. § 118. — How the folk of Arezzo were defeated by the marshal of the Florentines. § 119. — How the Florentines marched upon Arezzo.



§ 120. — How the ambassadors of Henry, king of the Romans, came to Florence.

In the said year, on the 3rd day of July, there
1310 A. D.
came to Florence M. Louis of Savoy, senator elect of Rome, with two clerics, prelates of Germany, and M. Simone Filippi of Pistoia, ambassadors from the Emperor, requiring the commonwealth of Florence to prepare to do honour to his coronation, and to send their ambassadors to him to Lausanne; and they required and commanded that the expedition which had been sent against Arezzo should be withdrawn. A great and fine council was held by the Florentines, wherein the ambassadors discreetly set forth their embassy. M. Betto Brunelleschi was called upon to respond for the 392
1310 A. D.
commonwealth, which at the first made answer with proud and unfitting words, wherefor he was afterwards blamed by the wise; then answer was discreetly made, and courteously, by M. Ugolino Tornaquinci, whereon they departed, well content, on the 12th day of July, and went to the host of the Florentines to Arezzo, and made the like command that the host should depart, which did not therefore depart. The said ambassadors abode in Arezzo, very wrathful against the Florentines.




1310 A. D.
§ 121. — Of wondrous folk that went their way through Italy beating themselves.






END OF SELECTIONS FROM BOOK VIII.




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